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    ARTICLE

    Ibrahim Rouza, Bijapur

    Map Academy

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    A complex housing the remains of the sixth sultan of the Adil Shahi dynasty, Ibrahim Adil Shah II (r. 1580–1627) and members of his family, the Ibrahim Rouza, meaning ‘Ibrahim’s garden tomb’, is an exemplary work of the Adil Shahi architectural style. The tomb complex is located in Bijapur (now Vijayapura), in Karnataka, India. Among the features of this complex and its buildings, are densely ornamented surfaces, bulbous domes, slender minarets and an extensive use of brackets. The Ibrahim Rouza complex was commissioned by Taj Sultan, the second queen of Ibrahim Adil Shah II. The project was helmed by Malik Sandal, a noted Persian architect of the age and it was completed in 1633, following the death of Taj Sultan that year. Scholars believe that the complex’s construction was Taj Sultan’s way of establishing her authority as the ruling queen of Ibrahim Adil Shah II’s court.

    The Adil Shahis ruled in the Deccan region between 1489–1686, and were major patrons of art and architecture. They extensively commissioned the construction of mosques, with the largest number of extant ones from their reign belonging to the period of Ibrahim Adil Shah II’s rule. The Adil Shahis furthered the Deccani architectural style, with the inclusion of large, petalled domes, pendentives, hanging ceilings, abundant minarets, decorative eaves and use of mortar. Hindu architectural features, such as micro-architecture, floral medallions and scrollwork, were also incorporated into this style. The Ibrahim Rouza’s design and architectural features mix Arabic, Persian and Hindu elements, which are meant to provide divine protection to the graves housed by it. 

    The complex consists of a tomb and a mosque, located within a square walled complex. The two buildings sit on a raised, common plinth, facing each other, with a rectangular pool and fountain between them. 

    The northern wall of the complex has a large, rectangular gateway, which has a central arch, and four minarets. Each minaret has a petalled, globular dome with a finial, similar to all the other minarets of the complex. The central arch, unadorned, is flanked by smaller arched niches, and a lintel portal through which visitors enter the complex. A bracketed cornice, featuring lotus medallions, covers the entrance, and a parapet lines the terrace. Inside the gate is a corridor with platforms on either side, unadorned walls and a vaulted dome ceiling, whose only decoration is a floral medallion at the centre. 

    The boundary wall and the plinth house an arcade with cells that probably served as stables, residences, kitchens and toilets; these can be accessed through lintelled portals and arched entryways. A stairway flanked by two short, domed minarets leads up the plinth once the complex is entered through the northern wall gateway. There is an identical set of steps on its southern side. The pool at the centre of the plinth consists of descending steps on the eastern and western side; and there is a raised platform in its centre with a fountain spout. The eastern portion of it is attached to the eastern boundary wall such that the plinth is surrounded by a garden on three sides rather than all four. This wall has another arched gate, allowing entry into the complex, though far less conspicuous than the northern gateway.

    The tomb, which sits on the eastern side of the plinth, has a large petalled dome atop a two-tiered cubical structure, at the centre of the roof. This structure has decorative arched niches, a cornice and miniaturised versions of the tomb crowning each corner. Four minarets, each capped by a petalled dome, sits on the roof’s four corners, with miniature versions of the tomb lying along the parapet. On each side of the exterior, there are seven unadorned arched bays, with the second and sixth ones being narrower than the others. A chajja or eave hangs above the arches, supported by a series of ornamented lotus brackets. The arches lead to a portico encasing the inner veranda. The portico has a vaulted ceiling with lotus medallions. Five cusped arches lead to the inner veranda, with a pilaster topped by a corbelled bracket and a cornice, between each. Together, this double row of arches forms an arcade that surrounds the tomb chamber. 

    The square tomb chamber has a doorway on each side, which is framed by an arch and surrounded by rectangular panels of Arabic calligraphy. The exterior walls are densely decorated, including the inner rows of pilasters, primarily with calligraphy carved in mid-relief, as well as foliate patterns. The brackets on opposing pilasters of the inner veranda merge to form decorative cusped arches, and floral medallions are carved into each block of the ceiling. The tympanums and spandrels of the arches have further calligraphic designs, interspersed with arabesque patterns. Arched windows flank the entrance and are decorated in a similar way, except for geometric patterns instead of calligraphy on the architrave. A row of panels featuring floral and geometric patterns is carved below the windows. Each window contains three narrow portals topped by a wide arched jaali, patterned with dense calligraphy, most of which are now partly or completely broken. These calligraphic inscriptions are largely composed of suras from the Quran, with some Arabic and Persian poetry interspersed among them. Also, important dates and names of figures associated with the monument’s construction are inscribed on the walls. The calligrapher is Naqi al-Din Husaini. 

    The interior of the tomb chamber is unadorned, with the exception of small arched niches between windows along the wall. The use of basalt and the lack of a vault suggests that mortar has been used for the ceiling’s support. The coved ceiling features a large mandala panel, with a single floral medallion at the centre, lying directly above the grave of Ibrahim Adil Shah II. Apart from the king’s grave, the graves of Taj Sultan and their daughter, Zuhra Sultan, are among the six inside the tomb chamber.

    The mosque is positioned at the western side of the plinth. The bracketed cornice, capitals and perforated parapet lining the upper portion of the tomb, as well as its four minarets, are mirrored in the mosque’s architecture. Only the facade of the mosque, lying on its western side, is decorated while the other three sides are unadorned. This facade has five arches, with each sporting a lace-like pattern along its edge, intricate solar medallions and carved arabesque patterns above the crown. The central arch is signified by the semi-circular patterns, adjacent to the solar medallion, being larger than the others. The cornice is heavily bracketed, which supports the chajja and goes over the mosque walls and minarets. The eave has carved lotus medallions on the underside of it. A row of simplified, miniaturised versions of the mosque lie along the parapet, corresponding to the columns between the arched bays. Of these, the leftmost one is now broken. A minaret is attached to each corner of the mosque, with four additional ones rising over the protruding mihrab on the western side of the mosque. A bulbous dome tops the centre of the mosque and features a high drum carved with a ring of long lotus petals. This dome, compared to the tomb’s dome, is more slender. The northern and southern walls of the mosque are undecorated except for a projecting window in each that features three arched openings, heavy bracketing and an eave with six miniature minarets on top, connected by a high parapet. There are also two small side entrances that are topped by miniature minarets. The interior of the mosque is relatively bare, with a series of vaults, each with a domed ceiling. The spandrels of arches and the domed ceilings feature strapwork. The central arch in the eastern wall inside the mosque leads to a small, ten-sided chamber with arched niches and a high, domed ceiling.

    At the time of writing, the Ibrahim Rouza is maintained by the Archaeological Survey of India (ASI) and attracts a large number of visitors each year. In 2013, there was public concern regarding the accumulation of garbage and stagnant water at the complex grounds, which had been neglected due to administrative issues, but the issue has since been resolved.

     
    Bibliography

    \“Ibrahim Roza, Bijapur.” British Library. Accessed July 21, 2022. https://www.bl.uk/onlinegallery/onlineex/apac/photocoll/i/019pho000000937u00038000.html.

    “Ibrahim Roza Suffers from Authorities’ Neglect.” The Hindu, June 24, 2013. Accessed July 21, 2022. https://www.thehindu.com/news/national/karnataka/ibrahim-roza-suffers-from-authorities-neglect/article4843681.ece.

    Joshi, Bharathi. “Of Monuments Less Known.” Deccan Herald, Last updated on November 11, 2018. Accessed July 21, 2022. https://www.deccanherald.com/spectrum/monuments-less-known-702433.html.

    Kamble, Maruti T. “Adil Shahi Mosques in Karnataka.” International Journal of Social Sciences and Humanity Studies 4, no. 1. (2012). Accessed July 21, 2022. https://dergipark.org.tr/en/download/article-file/257274.

    Michell, George. “Indic Themes in the Design and Decoration of the Ibrahim Rauza in Bijapur.” In Sultans of the South: Arts of India’s Deccan Courts, 1323–1687. New York: The Metropolitan Museum of Art, 2011. 

    Open Research Library, Australia, National University. “Mosque of the Tomb of Ibrahim Rauza, 1615.” Accessed July 21, 2022. https://openresearch-repository.anu.edu.au/handle/1885/182757.

    Raghubans, Kishore. “Deccan Sultanate Water Works at Bijapur with Special Reference to Gol Gumbaz and Ibrahim Rouza.” Heritage: Journal of Multidisciplinary Studies in Archaeology 2 (2014): 198–222. https://www.academia.edu/25344207/Deccan_Sultanate_Water_Works_at_Bijapur_with_Special_Reference_to_Gol_Gumbaz_and_Ibrahim_Rouza

    Vijayapura District. “Ibrahim Rouza.” Accessed July 21, 2022. https://vijayapura.nic.in/en/tourist-place/ibrahim-rouza/.

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