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    ARTICLE

    Kilim

    Map Academy

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    Distinguished from most traditional carpets by its lack of a raised surface or pile, the kilim is a type of flatweave rug historically made in parts of West, Central and South Asia, as well as the Balkans, Caucasus and northern Africa. Named after the Turkish for ‘rug’, the kilim is also known as gelim, killim and kelim in various regions. It has traditionally been handwoven using yarn-dyed wool by women in nomadic communities, particularly in present-day Türkiye (or Turkey), Iran and Afghanistan. It uses primarily the slit tapestry weave, which restricts curved designs and lends the kilim its distinctive straight-edged patterns. Holding significant socio-cultural value in the communities they are made in, kilim textiles have been used, besides floor coverings, as hangings, prayer rugs, tent fabrics and for bags and satchels, among other everyday objects. From the nineteenth century onwards, the kilim has been an important export in international trade.

    While the precise origins of kilim weaving are difficult to ascertain, some scholars have been able to identify kilims from Egypt and Anatolia (largely present-day Türkiye) dating to the fourth and fifth centuries CE; the slit weave more broadly has been dated as far back as roughly 1000 BCE. The weaving of kilims was an established practice among the nomadic communities in Anatolia and Persia (present-day Iran), who used the hair and wool of their domesticated animals, dyed with locally available natural dyes, to make them. It is believed that the earliest kilims were woven on looms made from bushes and trees, mostly during the winter months when agrarian activity was low. Besides their utilitarian value for warmth, kilims were valued as currency, alongside jewellery, livestock, precious metals and knotted rugs — and were thus seen as a symbol of wealth among these communities. The skill of weaving kilims played an important role in the life of young brides as an additional source of income for their families after marriage.

    While most kilims are made entirely of wool dyed in natural pigments drawn from plants, animals and minerals, some types use wool as the weft yarn and cotton as the warp yarn. Others also use silk, or the hair of goats, horses or camels. 

    The warp and weft in a kilim are tightly interlocked in a flat weave using a narrow loom, and no additional yarn is knotted into it to create a pile. Traditionally, the kilim is woven using the slit-weave technique, in which a number of wefts are woven around the last warp of a single colour, leaving small vertical gaps or slits between two or more wefts of different colours. This restricts the kinds of designs possible, and most weavers prefer rectilinear or diagonal geometrical patterns as these preserve the strength of the slitted textile. Moreover, unlike the evenly spaced warp and weft of plain weaves, the kilim is a weft-facing textile, where the visible pattern is determined by the tightly wound and densely packed weft, which completely obscures the warps underneath. This also allows for reversible kilims showing similar patterns on both sides. 

    In the period since it was first used, weavers have experimented with a number of improvisations on the slit-weave technique. One such is dovetailing, in which two wefts of different colours return from opposite directions to the same warp, which forms a boundary between them. Another is double-locking, in which two wefts interlock and cover the slit between two evenly spaced warps. However, neither of these techniques is widely used. Besides the slit-weave, kilims are sometimes embellished with other techniques that help create complex patterns. In somak weaving, weft yarns are alternatingly wrapped over and under the warp yarns, giving rise to discontinuous, embroidery-like patterns. In brocading, extra weft is added to the surface of the rugs to create raised designs. Depending on the weaving technique used, kilims may feature geometric or fluid designs. For example, the slit-weave technique often produces diamond-shaped or triangular designs with cascading patterns, while the somak weaving technique creates continuous, flowing patterns. Decorative beads and silver, gold and silk threads are sometimes incorporated into the design. 

    In Anatolia, where kilims were first produced, weavers would adapt forms from the natural world into abstract rectilinear motifs and patterns. Most kilims carry motifs pertaining to specific beliefs and myths and also serve as symbols of luck, fertility and power. Traditional kilims also feature motifs drawn from the immediate surroundings of the weaver, primarily domestic items such as kettles and combs, and natural imagery such as flora. In the aftermath of the Soviet occupation of Afghanistan in 1979, weavers in the country began depicting war apparatus on their kilims, in a trend that continued through the United States’ 2001 invasion of Afghanistan to the present. 

    In South Asia, the modern-day states of India, Pakistan and Afghanistan are known for kilim weaving. It was introduced in India through the imperial carpet-weaving workshops, or farrash-khanas, of the Mughal empire that flourished under the reign of Akbar (r. 1556–1605) in Agra, Delhi and Lahore. The carpets produced in these historic cities featured designs inspired by traditional Persian motifs and patterns, but used brighter colours. 

    Afghanistan has a rich culture of kilim weaving, though the history of its early emergence is not well documented. A wide range of Afghan kilims are identified based on the region of production and the predominant tribal groups making them. Among the most prominent are Turkmen kilims, named after the peoples of Central Asian descent renowned for their expertise in making carpets, who also inhabit parts of Iran and northern Afghanistan. In contrast with the multicoloured Turkmen rugs from Iran, those from Afghanistan are larger and more subdued in terms of colour and design. They are often characterised by repeating panels or medallions in the central field, which contain ancient totemic symbols or emblems, or gul, often pertaining to specific communities. Rugs of the Ersari tribe of Turkmen from Labijar in northern Afghanistan show motifs such as the arrowhead, which symbolises good luck in hunting; the hourglass, said to bring light and energy; and an S-shaped double-hook motif, which also brings good luck. They are known for their palette of deep reds, blues and browns offset by yellow. Kazakh and Uzbek populations settled in Afghanistan also produce distinctive kilims. The Kazakh rugs, known as lakai, feature a grid of rectangles containing star-motifs, with a three-band border containing repeating triangles and other geometric motifs. The chevron-patterned Uzbek rugs are made of narrow warp-faced strips sewn together, yielding intricate kilims locally known as ghudjeri. Other kilim varieties from the region include the Maimana, which sometimes includes a tulip-inspired design; the Mushwani, after the Persian-speaking tribe of Pashtun ancestry; and the Mukkur Kutchi, named after the town between Kabul and Kandahar. 

    Afghan communities produced kilims chiefly for personal use and for local markets until the 1960s and 1970s, when these rugs started to receive attention in Western markets following new trade and political connections between Afghanistan and the West. They have since been popular objects of export, not only as craft artefacts for study and display but for use as functional floor coverings.

    Today, kilims made with synthetically dyed yarn are used not just as rugs and floor coverings but also for mule saddles, bags, upholstery, cushion covers and wall hangings. Antique kilims are held in the collections of numerous museums and galleries.

     
    Bibliography

    “Ersari Rug History & Origin Guide.” Little-Persia. Accessed August 2, 2024. https://www.little-persia.com/pages/ersari-rug-history-origin-guide

    Britannica, T. Editors of Encyclopaedia. “Afghan Carpet.” Encyclopedia Britannica, February 9, 2024. Accessed August 2, 2024. https://www.britannica.com/art/Afghan-carpet

    Britannica, T. Editors of Encyclopaedia. “Ersari Carpet.” Encyclopedia Britannica, April 2, 2018. Accessed August 2, 2024. https://www.britannica.com/art/Ersari-carpet

    Britannica, T. Editors of Encyclopaedia. “Kilim.” Encyclopedia Britannica, April 14, 2018. Accessed June 5, 2024. https://www.britannica.com/topic/kilim.

    Chandra, Dhruv. “Rugged Appeal.” India Today, July 17, 2018. https://www.indiatoday.in/magazine/supplement/story/20080728-rugged-appeal-736942-2008-07-17.

    Hull, Alastair, and Jose Luczyc-Wyhowska. Kilim: The Complete Guide: History, Pattern, Technique, Identification. United Kingdom: Chronicle Books, 1993. https://archive.org/details/kilimcompletegui0000hull/page/n7/mode/2up.

    Kilim. “Weaving Techniques.” Accessed August 24, 2021. https://www.kilim.com/kilim-wiki/weaving-techniques

    Kilim. “What Is a Kilim?” Accessed August 24, 2021. https://www.kilim.com/kilim-wiki/whatskilim

    Krody, Sumru Begler. “The Power of Colour: Anatolian Kilims.” In Textile Society of America Proceedings. Washington, D. C.: George Washington University Museum and the Textile Museum, 2016. https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1987&context=tsaconf.

    “Gigantic Kilim Carpet Unveiled in Southern Iran.” Tehran Times, February 22, 2021. https://www.tehrantimes.com/news/458446/Gigantic-kilim-carpet-unveiled-in-southern-Iran.

    Walker, Daniel. Flowers Underfoot: Indian Carpets of the Mughal Era. London: Thames and Hudson, 1997.

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